Persona || Architecture

Until I was 15, I thought that Feminism was something that ended in the 60s. I'm quite serious. I was flabbergasted in 2002 when 17 year old Sarah Michaels told me she was a Feminist. It made no sense to me. But, as I've always been curious, I immediately looked into it and started questioning, looking at the world around me with different eyes; and of course, I found my role models from a distance: Ani DiFranco, Marge Piercy, Adrienne Rich. It was exciting to me that people could hold views unlike the ones I'd usually seen around my suburban neighborhood, and experience worldly lives completely different from the isolated Midwest ideal I was in. I started questioning my faith, my judgment, and my style. With faith, I stopped displaying my Christianity like a badge that separated me from all the teenagers who just didn't get how much I loved God. I realized that that wasn't really fair, and still, I replaced church with my new-found sense of political emancipation and enlightenment. My judgment of my peers turned from "how moral are you?" to "how liberal are you?" When I turned 18, I dreadlocked my hair. Paisley skirts abounded. I fervently preached the gospel of Feminism and Neo-Hippy 101to fellow college freshmen.

Like anyone who gets wrapped up in ideology as a distraction from their own broken sense of self, I put on a parade where all the pretty floats covered up nasty, moldy mechanical skeletons. Just as in church I had evangelized and judged and never lived or believed anything Christ-like in my heart, I took Feminism and liberal politics and wore them as a mask to please, judge and impress others. It never even occurred to me that the way I behaved personally within my relationships to those I loved, my friends, family and myself might be in conflict with those ideals I touted so fully. I convinced myself that I liked masculine things I actually didn't and denied liking any feminine things I actually liked because I did not want my peers to think I was girly. I was femmephobic and obsessed with everyone knowing that I was unique in every single way. No, every single way, goddammit. I wanted to be a superhero. Both adored and anonymous, intriguing, odd, and surprising at every turn. I needed to be great at everything, while being altruistic and accepting of everyone. When I did something even slightly wrong, the guilt consumed me. I still time-travel back to most of the small shameful things I have done and wonder how anyone I know could look at me and not think I'm a monster (hint: because they might have healthier senses of others). I am easily embarrassed by my naiveté and clumsiness. It's because the committee in my head sees them as revelations of my humanity, the part of humanity that is not kind or loving but messy and unknowing. And the committee in my head did not want that.

How the hell is any of that attitude in line with Feminism? It's insane behavior, it's repression at its finest.

As I'm trying to get healthy in my mind, I'm realizing the ways I used the tenets of political Feminism to permit myself to ignore its most important personal applications. "The personal is political" has nothing to do with how I display myself to the world; it has everything to do with honesty. If I am not honest with my self--if I have constructed my self on the warped basis of what I think every person in the world would like, then I am a broken woman. I make choices based upon self-objectification. No doubt, outside forces have played their part. I think it's just part of the plan that I've traveled this path. I have a lot to learn about being myself, whatever that really is, and accepting my flaws as forgivable and present. For instance, I gained ten pounds in the last few months, and while I've defended the concepts of fat acceptance and health at every size, I have found myself under immense anxiety over my muffin top and tighter jeans. Now that anxiety is a signal to me that I need to relax and pay attention to how I feel inside and to my intuitive rationality. I'm trying to use anxiety as a tool/gauge rather than a jailor.

My LiveJournal username at 16 was facadesbanned (yep, LiveJournal). I "refuse[d] to put on a facade", as I put it. Of course, I can see now that I've worked all my life to create the prettiest facade I possibly could (and pretend I wasn't!). But you can only add so much to the front of the building before it crumbles on its own weight. I guess now I'm just working on fixing up the raw structure to let my soul grow through it. And it's okay if I'm not perfect at it.

The Conundrum of Spring

When Spring comes, we become voyeurs again. We peek into flower beds and perk up for the love songs of trees and swamps. The sounds of birds have become particularly dense, almost overriding the noisy swish of cars driving far too fast down the block. Thank God. Winter mild though it might sometimes be, requires self-examination to a point of unnecessary self-loathing. The inwardness of it isn't productive. It's a cancer. It eats from the inside out and, because we cannot appreciate the silence of Winter, we distract ourselves with paralysis that we pretend to be movement (shadows on the cave walls during winter are very nice). 

Sometimes, the loathsome conditions of February are met so suddenly with the bustle and rage of Spring that it shocks the system. We panic. This can be the case every year, even when it is expected. One cannot truly prepare for fulfilled promises after months of brokenness and mystery. The change even, at times, triggers a further coil inward, to block the burst of collaboration, of physicality, of joy and sex and work. It's too much to see the truth and light. Too much to have the ability to venture and conquer. This is the conundrum of Spring. And it applies liberally to those who have forgotten how to adapt to it. Namely, repressed and confused adults.

So, then, our missions must be to accept the words of Spring as we accept the words of Fall. Though it's hard and allergic to brush off the dust, exciting colors lie beneath. Though a run may render a painful fall, it also renders a good story. Movement gets those little bulbs of expenditure sprouting. We must thrust ourselves into every dawn now, get planting, and make eye contact. Look into the eyes of the world and its moving parts. It's terrifying to fully see a thing. But it's the first step to authentic experience, and it's necessary among present conflicts and perils. Just as important as reserve, store, stabilize are to the Fall, so leap, plant, share are to the Spring. The ideas we talk about at harvest time--the slowing and localizing of life--are not dismissed but rather invigorated by the persistent growth of an early, swift "warming up".


The panic-inducing business of March is just and beautifully a phase. Enjoy it.

Ends Meeting Ends

Sunday I was at a memorial for someone I thought of as an aunt through my teen years, surrounded by people who guided me through my formative years. As I sat in the church pew, during a lull, a spark of memory ignited and I recalled that last night I dreamt that I was being executed. I was going to get a lethal injection for a crime that I didn't commit. I believe the rest of my family was too, but I'm not sure. In any case, the battle had already been fought and I knew I was going to die. Most of the imagery was in a white cinder-blocked hallway, but the events were so cerebral that imagery wasn't that important. Emotion was everything.

The part of the dream that I remember involved knowing that I could pick my last meal, the last music I heard, and my visuals while I died.* And what it really involved was me accepting the quickly coming inevitability of my own death. It was REAL. Unlike my zombie dreams, which seethe with reverie, adventure, and independence, this dream shoved together my consciousness with the end of my consciousness. The processes I went through in this flash of night were genuine, even though I know the probable cause for profound feelings in dreams. While the processes may be an effect of my brain trying to sort out its intake, that doesn't make the lessons or the experience any less real or valid. It really jarred me, forcing me to not just think about the reality of death but to truly experience it, completely forget it for eight hours, and resurrect it in the midst of slight grief. And of course, once it's resurrected, that feeling can be remotely accessed; genuinely re-felt upon command. It requires that unconscious point of gullibility and spontaneity to tap that feeling truly. Quite an unsettling sliver of sleep, that one.















*For the record, salmon sashimi and mashed potatoes with Mom's eclair cake, Erik Satie's Gymnopedie No. 1, and Elizabeth Lake shore at sunrise.